LEST WE FORGET : The Gulag Archipelago confirmed the horrors of the Soviet Union and Marxist collectivist ideology


“The greatest and most powerful single indictment of a political regime ever levelled in modern times. One sure to stick in the craw of the Soviet propaganda machine with increasing discomfort until it has done its work.” — George F. Kennan (American diplomat and scholar)

“It is impossible to name a book that had a greater effect on the political and moral consciousness of the late twentieth century.” — David Remnick, New Yorker

“Best Nonfiction Book of the Twentieth Century” — Time magazine

***

JORDAN PETERSON’s forward to the abridged version of Aleksandr Solzhenitsyn’s epic The Gulag Archipelago is a literary masterpiece. Lucid, instructive and powerful. Who, having enjoyed the experience of reading it, would doubt Peterson’s claim that “If there was any excuse to be a Marxist in 1917… there is absolutely and ­finally no excuse now.” For history is littered with diabolical examples of national leaders implementing grotesque, murderous means to justify the end, an impossible utopian Marxist mirage.

POSTING this on Climatism, today, as a reminder that the same Marxist collectivist ideology that enabled a third of Stalin’s Soviet population to be slain is the same poisonous ideology driving Democrat states and cities across America to ruin.

THIS is not happening by chance. Solzhenitsyn’s masterpiece about the murderous Soviet forced labor camp system, acclaimed as the defining document that led to the end of Euro-communism and the end of pro-Soviet left-wing parties across Europe,” is required reading for all Russian students.

The Gulag Archipelago, winner of the 1970 Nobel Prize for Literature is suppressed in the West because of the Marxist sympathies of Western academics.

And today, despite everything, and under their sway — almost three decades since the fall of the Berlin Wall and the apparent collapse of communism — we are doing everything we can to forget what Solzhenitsyn so clearly demonstrated, to our great and richly deserved peril. Why don’t all our children read The Gulag Archipelago in our high schools, as they now do in Russia?”

*

THIS remarkable essay should be compulsory reading in every Australian university and high school. The fact that it isn’t/won’t, speaks volumes about why we are witnessing so much mob violence and anarchy across nearly every major Western ‘democratic’ city, today.

The Gulag Archipelago confirmed the horrors of the Soviet Union

NOVEMBER 16, 2018

16e6f587adbd7fb009863b2df3027781

Nobel prize-winning author Aleksandr Solzhenitsyn.

First, you defend your homeland against the Nazis, serving as a twice-decorated soldier on the Eastern front in the criminally ill-prepared Soviet Red Army. Then you’re arrested, humiliated, stripped of your military rank, charged under the auspices of the all-purpose Article 58 with the dissemination of “anti-Soviet propaganda”, and dragged off to Moscow’s infamous Lubyanka prison. There, through the bars of your cell, you watch your beloved country celebrating its victory in the Great Patriotic War. Then you’re sentenced, in absentia, to eight years of hard labour (but you got away easy; it wasn’t so long ­afterwards that people in your ­position were awarded a “tenner” — and then a quarter of a century!). And fate isn’t finished with you yet — not by any means. You develop a deadly cancer in the camp, endure the exile imposed on you after your imprisonment ends, and pass very close to death.

Despite all this, you hold your head high. You refuse to turn against man or God, although you have every reason to do so. You write, instead, secretly, at night, documenting your terrible experiences. You craft a personal memoir — a single day in the labour camps — and, miracle of miracles! The clouds part! The sun shines through! Your book is published, and in your own country! It meets with unparalleled acclaim, nationally and internationally. But the sky darkens, once again, and the sun disappears. The repression ­returns. You become (once again) a “non-person”. The secret police — the dread KGB — seize the manuscript of your next book. It sees the light of day, nonetheless; but only in the West. There your reputation grows beyond the wild­est of imaginings. The Nobel committee itself bestows upon you its highest literary honour.

The Soviet authorities, stripped of their camouflage, are enraged. They order the secret police to poison you. You pass (once again) near death. But you continue to write: driven, solitary, intolerably inspired. Your The Gulag Archipelago documents the absolute and utter corruption of the dogmas and doctrines of your state, your empire, your leaders — and yourself. And then: that is printed, too! Not in your own country but in the West — once again — from copies oh-so-dangerously hidden and smuggled across the borders. And your great book bursts with unparalleled and dreadful force into the still naive and unexpecting literary and intellectual world. You are expelled from the Soviet Union, stripped of your citizenship, forced to take residency in a society both strange to you and resistant, in its own way, to your prophetic words. But the power of your stories and the strength of your morals ­demolish any remaining claims to ethical and philosophical credibility still made by the defenders of the collectivist system that gave rise to all that you witnessed.

Years pass (but not so many, from the perspective of history). Then? Another miracle! The Soviet Union collapses! You return home. Your citizenship is restored. You write and speak in your ­reclaimed homeland until death claims you, in 2008. A year later The Gulag Archipelago is deemed mandatory reading by those ­responsible for establishing the national school curriculum of your home country. Your impossible victory is complete.

The three volumes of The Gulag Archipelago — one continuous, extended scream of outrage — are, paradoxically, brilliant, bitter, disbelieving and infused with awe: awe at the strength characterising the best among us, in the worst of all situations. In that monumental text, published in 1973, Aleksandr Solzhenitsyn conducted “an experiment in literary investigation” — a hybrid of journalism, history and biography, ­unlike anything written ­before or since. In 1985 the author bestowed his approval upon ­Edward E. Ericson Jr’s single-­volume abridgement — republished here on the 50th anniversary of the completion of the full three-volume edition and centenary of the author’s birth — and sold 30 million copies in 35 languages. Between the pages of Solzhenitsyn’s book — apart from the documentation of the horrors of the legions of the dead, counted and uncounted, and the masses whose lives were torn asunder — are the innumerable soul-chilling personal stories, carefully preserved, making the tragedy of mass betrayal, torture and death not the mere statistic Stalin so disdainfully described but individual, real and terrible.

It is a matter of pure historical fact that The Gulag Archipelago played a primary role in bringing the Soviet Empire to its knees. ­Although economically unsustainable, ruled in the most corrupt manner imaginable, and reliant on the slavery and enforced deceit of its citizens, the Soviet system managed to stumble forward through far too many decades before being cut to the quick. The courageous leaders of the labour unions in ­Poland, the great Pope John Paul II and the American president ­Ronald Reagan, with his blunt

8045626e8619a774be47826cfcdcb059

Aleksandr Solzhenitsyn, the day of his release in 1953 after eight years in prison.

insistence that the West faced an evil empire, all played their role in its defeat and collapse. It was Solzhenitsyn, however, whose revelations made it positively shameful to defend not just the Soviet state but the very system of thought that made that state what it was. It was Solzhenitsyn who most crucially made the case that the terrible excesses of communism could not be conveniently blamed on the corruption of the Soviet leadership, the “cult of personality” surrounding Stalin or the failure to put the otherwise stellar and admirable utopian principles of Marxism into proper practice. It was Solzhenitsyn who demonstrated that the death of millions and the devastation of many more were, instead, a direct causal consequence of the philosophy (worse, perhaps: the theology) driving the communist system. The hypothetically egalitarian, universalist doctrines of Karl Marx contained hidden ­within them sufficient hatred, ­resentment, envy and denial of ­individual culpability and respon­sibility to produce nothing but poison and death when manifested in the world.

 

For Marx, man was a member of a class, an economic class, a group — that, and little more — and history nothing but the battleground of classes, of groups. His admirers regarded (continue to ­regard) Marx’s doctrine as one of compassion — moral by definition, virtuous by fiat: “consider the working classes, in all their ­oppression, and work forthrightly to free them”. But hate may well be a stronger and more compelling motivator than love. In consequence, it took no time, in the ­aftermath of the Russian Revolution, for solidarity with the common man and the apparently laudable demand for universal equality to manifest its unarticulated and ever-darkening shadow. First came the most brutal indictment of the “class enemy”. Then came the ever-expanding definition of that enemy, until every single person in the entirety of the state found him or herself at risk of encapsulation within that ­insatiable and devouring net. The verdict, delivered to those deemed at fault, by those who elevated themselves to the simultaneously held positions of judge, jury and executioner? The necessity to eradicate the victimisers, the ­oppressors, in toto, without any consideration whatsoever for ­reactionary niceties — such as ­individual innocence.

What can be concluded in the deepest, most permanent sense, from Solzhenitsyn’s anguished Gulag narrative? First, we learn what is indisputable — what we all should have learned by now (what we have nonetheless failed to learn): that the Left, like the Right, can go too far; that the Left has, in the past, gone much too far. Second, we learn what is far more subtle and difficult — how and why that going too far occurs. We learn, as Solzhenitsyn so profoundly ­insists, that the line dividing good and evil cuts through the heart of every human being. And we learn as well that we all are, each of us, simultaneously ­oppressor and ­oppressed. Thus, we come to ­realise that the twin categories of “guilty oppressor” and “justice-seeking victim” can be made endlessly inclusive. This is not least because we all benefit ­unfairly (and are equally victimised) by our thrownness, our ­arbitrary placement in the flow of time. We all ­accrue undeserved and somewhat random privilege from the vagaries of our place of birth, our inequitably distributed talents, our ethnicity, race, culture and sex. We all belong to a group — some group — that has been ­elevated in comparative status, through no ­effort of our own. This is true in some manner, along some dimension of group cat­egory, for every solitary individual, ­except for the single most lowly of all. At some time and in some ­manner we all may in consequence be justly targeted as ­oppressors, and may all, equally, seek justice — or revenge — as ­victims. Even if the initiators of the revolution had, therefore, in their most pure moments, been driven by a holy desire to lift up the downtrodden, was it not ­guaranteed that they would be overtaken by those motivated ­primarily by envy, hate and the ­desire to destroy as the revolution progressed?

Thus the doctrine of group identity inevitably ends with everyone identified as a class enemy, an oppressor; with everyone uncleansibly contaminated by bourgeois privilege, unfairly ­enjoying the benefits bequeathed by the vagaries of history; with everyone prosecuted, without respite, for that corruption and injustice. “No mercy for the oppressor!” And no punishment too severe for the crime of exploitation! Expiation becomes impossible because there is no individual guilt, no individual responsibility, and therefore no manner in which the crime of arbitrary birth can be individually accounted for. And all the ­misery that can be generated as a consequence of such an ­accusation is the true reason for the accusation. When everyone is guilty, all that serves justice is the punishment of everyone; when the guilt extends to the existence of the world’s misery itself, only the fatal punishment will suffice.

It is much more preferable ­instead — and much more likely to preserve us all from metastasising hells — to state forthrightly: “I am indeed thrown arbitrarily into history. I therefore choose to voluntarily shoulder the responsibility of my advantages and the burden of my disadvantages — like every other individual. I am morally bound to pay for my ­advantages with my responsibility. I am morally bound to accept my disadvantages as the price I pay for being. I will therefore strive not to descend into bitterness and then seek vengeance because I have less to my credit and a greater burden to stumble forward with than others.”

Is this not a, or even the, essential point of difference between the West, for all its faults, and the brutal, terrible “egalitarian” systems generated by the pathological communist doctrine? The great and good framers of the American republic were, for ­example, anything but utopian. They took full stock and full measure of ineradicable human imperfection. They held modest goals, derived not least from the profoundly cautious common-law tradition of England. They endeavoured to establish a system the corrupt and ignorant fools we all are could not damage too ­fatally. That’s humility. That’s clear-headed knowledge of the limitations of human machination and good intention.

But the communists, the revolutionaries? They aimed, grandly and admirably, at least in theory, at a much more heavenly vision — and they began their pursuit with the hypothetically straightforward and oh-so-morally-justifiable enforcement of economic equality.

Wealth, however, was not so easily generated. The poor could not so simply become rich. But the riches of those who had anything more than the greatest pauper (no matter how pitiful that “more” was)? That could be “redistributed” — or, at least, destroyed. That’s equality, too. That’s sacrifice, in the name of heaven on earth. And redistribution was not enough — with all its theft, ­betrayal and death. Mere economic engineering was insufficient. What emerged as well was the overarching and truly totalitarian desire to remake man and woman, as such — the longing to restructure the human spirit in the very image of the communist preconceptions. Attributing to themselves this divine ability, this transcendent wisdom — and with unshakeable belief in the glowing but ever-receding future — the newly minted Soviets tortured, thieved, imprisoned, lied and ­betrayed, all the while masking their great evil with virtue. It was Solzhenitsyn and The Gulag Archipelago that tore off the mask, and exposed the feral cowardice, envy, deceit, resentment and hatred for the individual and for existence ­itself that pulsed beneath.

Others had made the attempt. Malcolm Muggeridge reported on the horrors of “dekulakization” — the forced collectivisation of the all-too-recently successful peasantry of the Ukraine and elsewhere that preceded the horrifying famines of the 1930s. In the same decade, and in the following years, George Orwell risked his ideological commitments and his reputation to tell us all what was truly occurring in the Soviet Union in the name of egalitarianism and brotherhood. But it was Solzhenitsyn who truly shamed the radical leftists, forcing them underground (where they have festered and plotted for the last 40 years, failing unforgivably to have learned what all reasonable people should have learned from the cataclysm of the 20th century and its egalitarian utopianism). And today, despite everything, and under their sway — almost three decades since the fall of the Berlin Wall and the apparent collapse of communism — we are doing everything we can to forget what Solzhenitsyn so clearly demonstrated, to our great and richly deserved peril. Why don’t all our children read The Gulag Archipelago in our high schools, as they now do in Russia? Why don’t our teachers feel compelled to read the book aloud? Did we not win the Cold War? Were the bodies not piled high enough? (How high, then, would be enough?)

Why, for example, is it still ­acceptable — and in polite company — to profess the philosophy of a communist or, if not that, to at least admire the work of Marx? Why is it still acceptable to regard the Marxist doctrine as essentially accurate in its diagnosis of the ­hypothetical evils of the free-­market, democratic West; to still consider that doctrine “progressive” and fit for the compassionate and proper thinking person? Twenty-five million dead through internal repression in the Soviet Union (according to The Black Book of Communism). Sixty million dead in Mao’s China (and an all-too-likely return to autocratic oppression in that country in the near future). The horrors of Cambodia’s killing fields, with their two million corpses. The barely animate body politic of Cuba, where people struggle even now to feed themselves. Venezuela, where it has now been made illegal to attribute a child’s death in hospital to starvation. No political ­experi­ment has ever been tried so widely, with so many disparate people, in so many different countries (with such different histories) and failed so absolutely and so catastrophically. Is it mere ignorance (albeit of the most inexcusable kind) that allows today’s Marxists to flaunt their continued allegiance — to present it as compassion and care? Or is it, instead, envy of the successful, in near-­infinite proportions? Or something akin to hatred for mankind itself? How much proof do we need? Why do we still avert our eyes from the truth?

Perhaps we simply lack sophistication. Perhaps we just can’t understand. Perhaps our tendency towards compassion is so powerfully necessary in the intimacy of our families and friendships that we cannot contemplate its limitations, its inability to scale and its propensity to mutate into hatred of the oppressor, rather than ­allegiance with the oppressed. Perhaps we cannot comprehend the limitations and dangers of the utopian vision given our definite need to contemplate and to strive for a better tomorrow. We certainly don’t seem to imagine, for example, that the hypothesis of some state of future perfection — for ­example, the truly egalitarian and permanent brotherhood of man — can be used to justify any and all sacrifices whatsoever (the pristine and heavenly end making all conceivable means not only acceptable but morally required). There is simply no price too great to pay in pursuit of the ultimate utopia. (This is particularly true if it is someone else who foots the bill.) And it is clearly the case that we ­require a future towards which to orient ourselves — to provide meaning in our life, psychologically speaking. It is for that reason we see the same need expressed collectively, on a much larger scale, in the Judeo-Christian ­vision of the Promised Land, and the kingdom of heaven on earth. And it is also clearly the case that sacrifice is necessary to bring that desired end state into being. That’s the discovery of the future itself: the necessity to forgo instantaneous gratification in the present, to delay, to bargain with fate so that the future can be better; twinned with the necessity to let go, to burn off, to separate wheat from chaff, and to sacrifice what is presently unworthy, so that tomorrow can be better than today. But limits need to be placed around who or what is deemed dispensable.

Here’s some thoughts — no, some facts. Every social system produces inequality, at present, and every social system has done so, since the beginning of time. The poor have been with us — and will be with us — always. Analysis of the content of individual Paleolithic gravesites provides evidence for the existence of substantive variance in the distribution of ability, privilege and wealth, even in our distant past. The more illustrious of our ancestors were buried with great possessions, hoards of precious metals, weaponry, jewellery and costuming. The majority, however, struggled through their lives and were buried with nothing. Inequality is the iron rule, even among animals, with their intense competition for quality living space and reproductive opportunity — even among plants, and cities — even among the stellar lights that dot the cosmos themselves, where a minority of privileged and oppressive heavenly bodies contain the mass of thousands, millions or even billions of average, dispossessed planets. In equality is the deepest of problems, built into the structure of reality ­itself, and will not be solved by the presumptuous, ideology-inspired retooling of the rare free, stable and productive democracies of the world. The only systems that have produced some modicum of wealth, along with the inevitable inequality and its attendant suffering, are those that evolved in the West, with their roots in the Judeo-Christian tradition; precisely those systems that emphasise above all the essential dignity, divinity and ultimate responsibility of the individual. In consequence, any attempt to attribute the existence of inequality to the functioning of the productive ­institutions we have managed to create and protect so recently in what is still accurately regarded as the free world will hurt those who are weakest and most vulnerable first. The radicals who conflate the activities of the West with the ­oppression of the downtrodden therefore do nothing to aid those whom they purport to prize and plenty to harm them. The claims they make to act under the inspiration of pure compassion must therefore come to be regarded with the deepest suspicion — not least by those who dare to make such claims themselves.

The dangers of the utopian ­vision have been laid bare, even if the reasons those dangers exist have not yet been fully and acceptably articulated. If there was any excuse to be a Marxist in 1917 (and both Dostoevsky and Nietzsche prophesied well before then that there would be hell to pay for that doctrine) there is absolutely and ­finally no excuse now. And we know that mostly because of Aleksandr Solzhenitsyn and The Gulag Archipelago. Thank heaven for that great author’s outrage, courage and unquenchable thirst for justice and truth. It was Solzhenitsyn who warned us that the catastrophes of the Soviet state were inextricably and causally linked to the deceitful blandishments of the Marxist utopian vision. It was Solzhenitsyn who carefully documented the price paid in suffering for the dreadful communist experiment and who distilled from that suffering the wisdom we must all heed so that such catastrophe does not visit us again. Perhaps we could take from his writing the ­humility that would allow us to understand that our mere good ­intentions are not sufficient to make us good men and women. Perhaps we could come to understand that such intentions are ­instead all too often the consequence of our unpardonable historical ignorance, our utter wilful blindness and our voracious hidden appetite for vengeance, terror and destruction. Perhaps we could come to remember and to learn from the intolerable trials endured by all those who passed through the fiery chambers of the Marxist collectivist ideology. Perhaps we could derive from that remembering and learning the wisdom necessary to take personal responsibility for the suffering and malevolence that still so terribly and unforgivably characterises the world. We have been provided with the means to transform ourselves in due humility by the literary and moral genius of this great Russian author. We should all pray most devoutly to whatever deity guides us implicitly or ­explicitly for the desire and the will to learn from what we have been offered. May God himself eternally fail to forgive us if in the painstakingly revealed aftermath of such bloodshed, torture and anguish we remain stiff-necked, incautious, and unchanged.

© Jordan B. Peterson 2018

Jordan Peterson is a professor of psychology at the University of Toronto and author of the bestseller 12 Rules for Life: An Antidote to Chaos. This is an edited extract from the foreword to the new edition of The Gulag Archipelago by Aleksandr Solzhenitsyn, published by Vintage Classics.

The Gulag Archipelago confirmed the horrors of the Soviet Union | The Australian

•••

GULAG Related :

•••

THE Climatism Tip Jar – Support The Fight Against Dangerous, Costly and Unscientific Climate Alarm

(Climate sceptics/rationalists still waitin’ for that “big oil” cheque to arrive in the mail!)

Help us to hit back against the bombardment of climate lies costing our communities, economies and livelihoods far, far too much.

Thanks to all those who have donated. Your support and faith in Climatism is highly motivating and greatly appreciated!

Citizen journalists can’t rely on mastheads, rather private donations and honest content. 

Click link for more info…

Many thanks, Jamie.

(NB// The PayPal account linked to “Climatism” is “Five-O-Vintage”)Donate with PayPal

Screen Shot 2020-02-12 at 5.35.38 am

•••


US RIOTS : Restoring order


“In the face of civil unrest,
strong leaders emerge to lead people
away from lawlessness.”

–– Laura Ingraham

“Yes, makin’ mock o’ uniforms that guard you while you sleep
Is cheaper than them uniforms, an’ they’re starvation cheap;
An’ hustlin’ drunken soldiers when they’re goin’ large a bit
Is five times better business than paradin’ in full kit.”
–– Rudyard Kipling (Tommy)

***

FOX News’ Laura Ingraham asking the big questions that go a long way to providing answers as to the enormous scope and volatility of the U.S. riots. Questions that our ruling-class-elite and sycophant mainstream media will hide from you at all costs.

A powerful and important must watch 9’29″…

Ingraham Angle | Fox News

*

Tucker Carlson dives even deeper, in this must watch …

•••


CREDLIN : ‘Climate Cult’ Using Environmentalism As A ‘Trojan Horse’ For Marxism


“BEING stupid enough to open the gates and
let the Trojan horse in, only to find it’s nothing about
water, the sky, the bush, or indeed humanity
is madness.

Peta Credlin

“THE urge to save humanity is almost always a
false-front for the urge to rule it.”

H.L. Mencken

***

COUNTRY born-and-bred girl Peta Credlin is a political contributor for Sky News and host of (ratings killer) Credlin on Sky News Live.

CREDLIN holds a keen insight into the machinations of Australian and global politics, having served as Chief of Staff to Prime Minister Tony Abbott from September 2013 to September 2015. She was previously chief of staff to Abbott as Leader of the Opposition. Since 2016, she has been the host of Credlin and co-host of Jones & Credlin on Sky News Live.

HER reasoned and logical approach to current affairs and politics of the day, highlighted by her unique ability to speak the language of the people, have made Credlin one of Australia’s most watched, revered, highly rated and influential political commentators of our time.

*

SEE Credlin here, in this must watch 5’44”, as she identifies that “Climate Change” policies and prescriptions represent “nothing about water, the sky, the bush, or indeed humanity“, rather, are a “Trojan horse for Marxism”.

(click image to redirect to YouTube. Original YouTube video linking to another dams video)

‘Marxist-left’ using environmentalism as a ‘trojan horse’ for Marxism

06/02/2020|6min

Sky News host Peta Credlin says extreme environmentalists are using climate change as “socialism masquerading as environmentalism”.

The Sydney Morning Herald reported on Thursday electric car sales have tripled, but Ms Credlin said the “devil is always in the detail,” with sales growth increasing from 0.2 per cent to an “almost as insignificant” 0.6 per cent.

Ms Credlin said the “climate cult” argues the government must begin subsidising not only the electric car market, but also the “fast charging stations” in order to make them cheaper.

“More taxes, more subsidies, more regulations, more government control,” Ms Credlin said.

Once again, the left are arguing for “rampant taxpayer-funded subsidisation” to achieve an environmentalist agenda, but Ms Credlin said after losing the “argument over economics” the “Marxist left” are “having another go via the trojan horse of environmentalism”.

‘Marxist-left’ using environmentalism as a ‘trojan horse’ for Marxism | Sky News Australia

•••

CLIMATE ‘Marxism’ related :

ORIGINS Of The ClimateChange™️ Scam :

•••

THE Climatism Tip Jar – Support The Fight Against Dangerous, Costly and Unscientific Climate Alarm

(Climate sceptics/rationalists still waitin’ for that “big oil” cheque to arrive in the mail!)

Help us to hit back against the bombardment of climate lies costing our communities, economies and livelihoods far, far too much.

Thanks to all those who have donated. Your support and faith in Climatism is highly motivating and greatly appreciated!

Citizen journalists can’t rely on mastheads, rather private donations and honest content. Every pledge helps, heaps!

Click link for more info…

Many thanks, Jamie.

(NB// The PayPal account linked to “Climatism” is “Five-O-Vintage”)Donate with PayPal

•••

 


CHILDREN Of The Ignorant : New Zealand Schools To Terrify Children About The ‘Climate Crisis’

CHILDREN Of The Ignorant - CLIMATISM.jpg

CHILDREN Of The Ignorant – CLIMATISM


“The philosophy of the school room in one generation
will be the philosophy of government in the next.”
Abraham Lincoln

“Give me four years to teach the children
and the seed I have sown will never be uprooted.”
Vladimir Lenin

“He alone, who owns the youth, gains the future.
– Adolf Hitler

“Our global future depends on the willingness of every nation
to invest in its people, especially women and children.”
Hillary Clinton

***

‘EDUCATION’ continues its slide into indoctrination and brainwashing. The Cultural Marxist’s “long march through the institutions” is now substantially complete.

IF wagging school on ‘Fridays’ was not damaging enough to young and impressionable minds, changes to New Zealand’s curriculum aim to teach brainwash children how to “plan their own activism” with an aim to put “the country at the forefront of climate crisis education worldwide.” !

AREN’T children frightened enough with current ClimateChange™️ hysteria and the prospect of the planet dying in under twelve years? No doubt PM Jacinda Ardern has planned for extra psychologists to deal with the likely mass-outbreak of PTSD.

GRAB your “feelings thermometer”, this is Communism in full swing …

Every school in New Zealand will this year have access to materials about the climate crisis written by the country’s leading science agencies – including tools for students to plan their own activism, and to process their feelings of “eco-anxiety” over global heating.  […]

Young people feel betrayed and abandoned by older generations over their lack of action on the climate issue, and worry about it has increasingly sparked anxiety and depression, a group of British psychologists warned in September. […]

Materials created for teachers that were provided to the Guardian suggest students keep a “feelings thermometer” to track their emotions, learn how to change defeatist self-talk, and consider how their feelings could generate action and response.

*

“WEAR GREEN FOR CLIMATE”

NOT to be outdone by their ANZAC neighbours, Australia’s NSW Teacher’s Federation encouraging teachers to support students, wagging school to protest climate, by wearing Green to school!

Let students know they have your support by wearing green in your workplace for a day in the two weeks prior to September 20, then pledge your support by posting a photo on social media and emailing to pics@nswtf.org.au.

*

USA

THE cancer is not quarantined to the Southern Hemisphere …

“They basically claim that climate change hysteria should be part of our culture and it requires a social revolution. Apparently English classes are the proper place to train social revolutionaries.”

*

UPDATE – NZ’s Failing Education System

BARBARA McKenzie from NZ sent in this via twitter :

*

UPDATE – ‘Scientists have compared the tactics and hysteria to those used by cults and dictators.’

THIS time, out of Canada…

***

CONCLUSION

OUR children are living longer and safer lives than at anytime in human history. They have also never lived in more climate-safe times. To use them as human shields in order to drive a political agenda is unconscionable.

CHILDREN should be taught ‘how’ to think, not ‘what’ to think. Particularly as the quality of Australia’s education system (and New Zealand’s) has fallen behind that of Kazakhstan in Mathematics and Science in recent years.

STUDENTS ought to be filled with enthusiasm and hope, not manufactured mainstream media propagandised hysteria, climate doom and gloom.

THEY should also know what they are being sold. Intermittent ‘energy’ sources that are causing far more problems for the environment, economies and the poor, right now, than any 1-2 degree (fabricated) warming could ever do by 2100…

ENERGY poverty, rising insurance premiums, business closures, job losses and the highest electricity prices in the world is the grim reality of what life looks like under the totalitarian rule of the feel-good ‘Greens’. The zero-emissions zealots who want to force us backwards down the energy ladder to the days of human, animal and solar power.

*

H/t Australian Climate Madness, @NIMN2019@hels_hel@SimonsJanina@max39274485@VOTINGindepend

•••

SEE also :

EXTREME WEATHER Related :

STATE Of The Climate Report :

TEMPERATURE Related :

ORIGINS Of The Global Warming Scam :

•••

THE Climatism Tip Jar – Pls Help Keep The Good Fight Alive!

(Climate sceptics/rationalists still waitin’ for that “big oil” cheque to arrive in the mail!)

Help us to hit back against the bombardment of climate lies costing our communities, economies and livelihoods far, far too much.

Thanks to all those who have donated. Your support and faith in Climatism is highly motivating and greatly appreciated!

Citizen journalists can’t rely on mastheads, rather private donations and honest content. Every pledge helps!

Click link for more info…

Thank You! Jamie.

Donate with PayPal

•••

 


SHAMEFUL Day For Australian Universities – Andrew Bolt

SCIENTIFIC Marxism. The totalitarians at JCU destroying the meaning, value and relevance of ‘science’ in the name of global warming groupthink and government grants.

NOT A LOT OF PEOPLE KNOW THAT

By Paul Homewood

h/t Stewgreen

image

https://twitter.com/theboltreport/status/998508795385933824

Andrew Bolt has an excellent piece on the Peter Ridd sacking, well worth a watch.

As well as the specific issue here, he highlights that this is part of a much wider trend in Australian universities, recalling the sacking of Bob Carter for daring to question global warming dogma.

He could also have mentioned Murry Salby.

View original post


PENTAGON Erases “Climate Change” From The National Defense Threat List

SENSE and reason prevailing, once again, after a decade of Obama-climate, threat-propaganda, marxist madness!

WINNING!

Watts Up With That?

The Pentagon released a National Defense Strategy that for the first time in more than a decade does not mention manmade global warming as a security threat.

An 11-page summary of the new National Defense Strategy makes no mention of “global warming” or “climate change”. The document makes no mention of “climate,” “warming,” “planet,” “sea levels” or even “temperature.” All 22 uses of the word “environment” refer to the strategic or security landscape.

The document is here: https://www.defense.gov/Portals/1/Documents/pubs/2018-National-Defense-Strategy-Summary.pdf

The National Defense Strategy, signed by Defense Secretary James Mattis, doesn’t have much to say about energy issues, except that the U.S. would “foster a stable and secure Middle East” and “contributes to stable global energy markets and secure trade routes.”

The Pentagon released the strategy document Friday, and officials were clear that it would make no mention of global warming. The Bush administration added global warming to the defense strategy in…

View original post 157 more words


” Youmerica “

A must read where the central message explains the decline of the West and much of society in general.

Becomes clear how ‘Climate Crisis Inc.’ was born and flourishes so abundantly today…

PA Pundits - International

By Daniel Greenfield ~

The paradox of the individualistic society is that it can only exist if individuals embrace virtues that are greater than their own needs and whims. A society where each individual acts as a little tyrant, pursuing his desires with total selfishness at the expense of everyone else becomes collectivist as the little tyrants turn to a series of big tyrants to get what they want no matter who gets hurt by it.

Social compacts are the alternative to big government. Communities built around unwritten laws in which people do the right thing keep government at bay better than a million laws ever could. No Constitution can protect a people that does not know or care about what it says. Laws embody ideas about what a society can be. But only the people can actually live out those ideas in their lives.

As individual virtues and social…

View original post 1,547 more words


Sleepwalking to extinction, or maybe communism?

The only way to get our society to truly change is to
frighten people with the possibility of a catastrophe
.
– 
emeritus professor Daniel Botkin

The emerging ‘environmentalization’ of our civilization
and the need for vigorous action in the interest of the entire global
community will inevitably have multiple political consequences.
Perhaps the most important of them will be a gradual change
in the status of the United Nations. Inevitably, it must
assume some aspects of a world government.

– Mikhail Gorbachev,
State of the World Forum

We are on the verge of a global transformation.
All we need is the right major crisis
…”
– David Rockefeller,
Club of Rome executive member

The Earth has cancer
and the cancer is Man
.”
– Club of Rome,
premier environmental think-tank,
consultants to the United Nations

•••

Post by Joanne Nova discussing eco-nut Richard Smith’s latest Marxist musing. A piece that demonstrates the poisonous ideology and misanthropic zeal that lies at the very heart of the “climate change” debate.

green-agenda

via JoanneNova.com.au

Sleepwalking to extinction, or maybe communism?

From Sleepwalking to Extinction. Climate Madness is coming, and to save us Richard Smith says we need an eco-socialist civilization! Jo Nova thinks we need people who can add up numbers.

Capitalism and the destruction of life and earth

Super Typhoon Haiyan has sent a chill through the global nervous system. Thousands dead. Weather scientists in shock. Lives destroyed. The greatest typhoon to touch land in recorded history brings with it more than total destruction. It ups the level of urgency for a new economic paradigm … one that puts the planet first. Radical economist Richard Smith shows us a way out of the “climate madness” about to descend everywhere.

Haiyan was the worst typhoon, — apart from all the worse ones. (Like 1912 ,  1898,  1882 etc etc and those were just the ones in the Philippines.)

So long as we live under this corporate capitalist system we have little choice but to go along in this destruction, to keep pouring on the gas instead of slamming on the brakes, and that the only alternative — impossible as this may seem right now — is to overthrow this global economic system and all of the governments of the 1% that prop it up and replace them with a global economic democracy, a radical bottom-up political democracy, an eco-socialist civilization.

What’s a radical bottom up political democracy if not the kind where every citizen can vote? Is that where cats dogs and chickens vote too? Or is it where everyone votes, but they can only pick a government Richard Smith wants?

In this parallel universe we are all deniers – even Obama

Hansen, McKibben, Obama — and most of us really — don’t want to face up to the economic implications of the need to put the brakes on growth and fossil fuel-based overconsumption. We all “need” to live in denial, and believe in delusions that carbon taxes or some tech fix will save us because we all know that capitalism has to grow or we’ll all be out of work. And the thought of replacing capitalism seems so impossible, especially given the powers arrayed against change. But what’s the alternative? In the not-so-distant future, this is all going to come to a screeching halt one way or another — either we seize hold of this out-of-control locomotive, or we ride this train right off the cliff to collapse.

At least he recognises the carbon taxes and fake free market is not the answer. Too bad he wants to throw out the real free-market too. I guess it’ll have to be state-run — what could possibly go wrong? Bring in the politburo!

The answer is always totalitarian

Emergency Contraction or Global Ecological Collapse?

If there’s no market mechanism to stop plundering the planet then, again, what alternative is there but to impose an emergency contraction on resource consumption?

(How about we wait until we get models that work, and scientists that predict things. Then we could try out some “bottom up democracy”?)

The good news is that Smith says that while we need to impose a martial law on resource consumption (like oil, coal, bricks, mining and metal) it doesn’t mean that we have to go without anything important.

This doesn’t mean we would have to de-industrialize and go back to riding horses and living in log cabins. But it does mean that we would have to abandon the “consumer economy” — shut down all kinds of unnecessary, wasteful and polluting industries from junkfood to cruise ships, disposable Pampers to disposable H&M clothes, disposable IKEA furniture, endless new model cars, phones, electronic games, the lot.

Somehow your house will be warmed, your old car will keep running, your old phone will turn up (and work), and furniture will appear in your group-share apartment. You will learn to like true retro-rusty-chrome chairs salvaged from 1965.

And who needs Pampers? Richard Smith will come to your house to help wash the nappies, right?

H/t Tom Nelson

•••

UPDATE

Spot-on comment via Soylent Siberia

Jay said…

Funny, every Marxist country I had the (mis)fortune to travel through back in the 80’s to early 90’s was an environmental shithole. Staring at the noontime sun in a cloudless sky through a thick fog of coal smoke that every building was burning for heat in Beijing, green wiggly things coming out of the water tap in Shanghi, fields where nothing could be grown due to heavy metal sludge in Poland, and let’s not forget the Marxist environmental masterpiece of Chernobyl. Yes, we need the Marxists to step in and destroy the environment to save the environment. Much like they step in and destroy people to save people.

Moral of the story ~ The greatest driver of environmental health is economic prosperity. If you want a healthy environment, you need a healthy economy first.

For more on that see this :

•••

Related :

Quote Source – The Green Agenda