SWEDEN : The Winning Case Against COVID-19 Lockdown Dystopia


Sweden’s Success is Kryptonite for Lockdown and Mask Advocates
Their long term strategy is working | The Mass Illusion

“The impact of Covid on the people below 50 is smaller than that of flu
and the impact on really young people is zero for all practical purposes.
Focus on urinating in the correct room
which is a task adequate for your intelligence.”
Luboš Motl (Former Harvard Professor)

“Of all tyrannies a tyranny sincerely
exercised for the good of its victims
may be the most oppressive.

C. S. Lewis


AS the indolent, Western mainstream media continues to regurgitate its Big government slogan – “we’re all in this together” – in a pathetic and patronising attempt to soften the blow against forced unemployment, stay-at-home Lockdown and mandatory mask-wearing, Sweden has come out the other end with its economy intact and its citizens as free as they were before, global Fauciism.

THE most important takeout of the Swedish ‘experiment’ is one of freedom. The Swedish government put trust, not in Big-government policies, but rather in her people, her voters. The Swedish government refused to muzzle and subjugate its citizenry. Actual, democracy-in-action.

SUCH freedoms allowed to its people highlight a critical moment of distinction for the neo-Marxist, political fashionistas who cite Sweden as a “great example of socialism”. No. Sweden employs ‘socialism’ through various economic levers and social principles. It does-not-forgo the most basic and inalienable right of its citizenry – freedom to be.

THE stark difference between actual democratic freedom and AOC-fashionable-socialism-faux-freedom, cast in brilliant light by the very stance that Sweden has taken in response to the COVID-19 ‘pandemic’.

BELOW are two fantastic reads on Sweden’s commendable and measured response to CV19. The first from a front-line Swedish Doctor. The second, from Swedish blogger, Jordan Schachtel.



via Science Matters :

How bad is covid really? (A Swedish doctor’s POV)

This is a reblog of the post at Sebastian Rushworth M.D. Health and medical information grounded in science.  Excerpts in italics with my bolds.

Ok, I want to preface this article by stating that it is entirely anecdotal and based on my experience working as a doctor in the emergency room of one of the big hospitals in Stockholm, Sweden, and of living as a citizen in Sweden. As many people know, Sweden is perhaps the country that has taken the most relaxed attitude of any towards the covid pandemic. Unlike other countries, Sweden never went in to complete lockdown. Non-essential businesses have remained open, people have continued to go to cafés and restaurants, children have remained in school, and very few people have bothered with face masks in public.

Covid hit Stockholm like a storm in mid-March. One day I was seeing people with appendicitis and kidney stones, the usual things you see in the emergency room. The next day all those patients were gone and the only thing coming in to the hospital was covid.Practically everyone who was tested had covid, regardless of what the presenting symptom was. People came in with a nose bleed and they had covid. They came in with stomach pain and they had covid.

Then, after a few months, all the covid patients disappeared. It is now four months since the start of the pandemic, and I haven’t seen a single covid patient in over a month. When I do test someone because they have a cough or a fever, the test invariably comes back negative. At the peak three months back, a hundred people were dying a day of covid in Sweden, a country with a population of ten million. We are now down to around five peopledying per day in the whole country, and that number continues to drop. Since people generally die around three weeks after infection, that means virtually no-one is getting infected any more. If we assume around 0.5 percent of those infected die (which I think is very generous, more on that later), then that means that three weeks back 1,000 people were getting infected per day in the whole country, which works out to a daily risk per person of getting infected of 1 in 10,000, which is miniscule. And remember, the risk of dying is at the very most 1 in 200 if you actually do get infected. And that was three weeks ago.

Basically, covid is in all practical senses over and done with in Sweden. After four months.

In total covid has killed under 6,000 people in a country of ten million. A country with an annual death rate of around 100,000 people. Considering that 70% of those who have died of covid are over 80 years old, quite a few of those 6,000 would have died this year anyway.That makes covid a mere blip in terms of its effect on mortality.

That is why it is nonsensical to compare covid to other major pandemics, like the 1918 pandemic that killed tens of millions of people. Covid will never even come close to those numbers. And yet many countries have shut down their entire economies, stopped children going to school, and made large portions of their population unemployed in order to deal with this disease.

The media have been proclaiming that only a small percentage of the population have antibodies, and therefore it is impossible that herd immunity has developed. gv080420dAPR20200804114510Well, if herd immunity hasn’t developed, where are all the sick people? Why has the rate of infection dropped so precipitously? Considering that most people in Sweden are leading their lives normally now, not socially distancing, not wearing masks, there should still be high rates of infection.

The reason we test for antibodies is because it is easy and cheap. Antibodies are in fact not the body’s main defence against virus infections. T-cells are. But T-cells are harder to measure than antibodies, so we don’t really do it clinically. It is quite possible to have T-cells that are specific for covid and thereby make you immune to the disease, without having any antibodies. Personally, I think this is what has happened. Everybody who works in the emergency room where I work has had the antibody test. Very few actually have antibodies. This is in spite of being exposed to huge numbers of infected people, including at the beginning of the pandemic, before we realized how widespread covid was, when no-one was wearing protective equipment.

I am not denying that covid is awful for the people who do get really sick or for the families of the people who die, just as it is awful for the families of people who die of cancer, or influenza, or an opioid overdose.

But the size of the response in most of the world (not including Sweden) has been totally disproportionate to the size of the threat.

Sweden ripped the metaphorical band-aid off quickly and got the epidemic over and done with in a short amount of time, while the rest of the world has chosen to try to peel the band-aid off slowly. At present that means Sweden has one of the highest total death rates in the world. But covid is over in Sweden. L200304ce-1160x759People have gone back to their normal lives and barely anyone is getting infected any more. I am willing to bet that the countries that have shut down completely will see rates spike when they open up. If that is the case, then there won’t have been any point in shutting down in the first place, because all those countries are going to end up with the same number of dead at the end of the day anyway. Shutting down completely in order to decrease the total number of deaths only makes sense if you are willing to stay shut down until a vaccine is available. That could take years. No country is willing to wait that long.

Covid has at present killed less than 6000 in Sweden. It is very unlikely that the number of dead will go above 7,000. An average influenza year in Sweden, 700 people die of influenza. Does that mean covid is ten times worse than influenza? No, because influenza has been around for centuries while covid is completely new. c1ed91a9e9c37a51146567cb28a03db798c7e8af338c45d7a3b0afe80963e6b7In an average influenza year most people already have some level of immunity because they’ve been infected with a similar strain previously, or because they’re vaccinated. So it is quite possible, in fact likely, that the case fatality rate for covid is the same as for influenza, or only slightly higher, and the entire difference we have seen is due to the complete lack of any immunity in the population at the start of this pandemic.

This conclusion makes sense of the Swedish fatality numbers – if we’ve reached a point where there is hardly any active infection going on any more in Sweden in spite of the fact that there is barely any social distancing happening then that 6b42bdfb2e7e4589743ff6db0719581b19d645ec96472acb790965640e4880c5means at least 50% of the population has been infected already and have developed immunity, which is five million people. This number is perfectly reasonable if we assume a reproductive number for the virus of two: If each person infects two new, with a five day period between being infected and infecting others, and you start out with just one infected person in the country, then you will reach a point where several million are infected in just four months.

If only 6000 are dead out of five million infected, that works out to a case fatality rate of 0.12 percent, roughly the same as regular old influenza, which no-one is the least bit frightened of, and for which we don’t shut down our societies.

How bad is covid really? (A Swedish doctor’s POV) | Science Matters



via The Mass Illusion :

Sweden’s Success is Kryptonite for Lockdown and Mask Advocates

Their long term strategy is working.

by Jordan Schachtel

Here in the United States, we have become inundated with tales of COVID-19 doom and gloom. In America, the mainstream narrative is rife with hopelessness. We are told that there is simply no way to stop this virus without repetitive lockdowns, healthy quarantine, even of asymptomatic individuals, and universal mask mandates. And even with all of those extreme policy measures put in place, the politicians and public health officials tell us that we will have to wait for a vaccine for the country to even think about our “new normal” following the COVID-19 pandemic.

There’s one country that they don’t seem to want to talk about – Sweden. And for good reason. Sweden debunks the hysteria. Sweden shows how unnecessary all of the interventions to “fight” the virus are. Sweden shows us that a rational, evidence-based approach to the pandemic is now thriving.

In Sweden, there’s no masks, no lockdown, no vaccine, and most importantly, no problem.

Life has largely returned to normal in Sweden, and it all happened without the economy-destroying non-pharmaceutical interventions (NPI) demanded by the “public health expert” class, who guaranteed that chaos would come to every country that disobeyed their commands to hit the self-destruct button for their nations.

The Swedish government has provided its advanced metrics on the COVID-19 pandemic to the public, and the data includes the ever-important statistics on actual day of death, and other useful information. I ran the numbers month by month so you can get a very clear picture of Sweden’s downward trend.

In August, Sweden has registered just one death (!) with/from the coronavirus. Yes, you read that correctly. One death so far.

For the month of July, Sweden reported 226 deaths. They’ve accounted for 805 June deaths, 1646 in May, and 2572 in April. The deaths attributed to COVID-19 went from about a 50% reduction to falling off of a cliff.

The story is the same in the hospitals. COVID-19 is hardly registering as a blip on the radar. Sweden has reported just 4 new COVID-19 patients in their ICUs in August. The month of July saw only 52 COVID-19 patients in ICUs.

It doesn’t take a math whiz to come to the conclusion that the epidemic appears to have been wrapped up in Sweden for months. It’s unclear whether this is a result of having achieved the herd immunity threshold, or if the seasonality of the virus is providing indefinite relief. But it’s become absolutely clear that Sweden’s long term pandemic strategy is working.

Sweden did not do everything perfectly. Stockholm, like much of the West, failed to protect its nursing home population. The majority of the COVID-19 deaths in Sweden have come from the senior care population, with the average age of death (82) being the same as the average lifespan in the country. But remember, people in nursing homes are not mobile. They live in their own ecosystems and are not particularly impacted by COVID-19 policies. It was Sweden’s general population that was supposed to be plagued by their open society model to respond to the virus. We were told that the hospitals would be overrun, and that bodies of all ages would be dropping in the streets. This dystopian pandemia projection never came to fruition. Even during the worst months of the pandemic, Sweden’s general population never pressed their healthcare system. The same is true in the United States, but for whatever reason, many U.S. officials and “public health experts” have pushed the idea that everyone is equally impacted, which could not be further from the truth.

For this pandemic, the global public health expert class threw the pandemic playbook out the window, disregarding hundreds of years of proven science on herd immunity, in order to attempt to assert human control over a submicroscopic infectious particle. It hasn’t worked, to say the least. There is no evidence anywhere in the world that lockdowns or masks have *stopped* the spread of the virus. Sweden was one of the few places where cooler heads prevailed, and the scientists realized that attempts to stop the virus would be worse than the disease itself, in the form of economic and social ruin.

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Sweden’s Success is Kryptonite for Lockdown and Mask Advocates – The Mass Illusion



SWEDEN’s Q2 GDP figures speak for themselves. The best performer in the E.U. and the U.S. :


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LEST WE FORGET : The Gulag Archipelago confirmed the horrors of the Soviet Union and Marxist collectivist ideology

“The greatest and most powerful single indictment of a political regime ever levelled in modern times. One sure to stick in the craw of the Soviet propaganda machine with increasing discomfort until it has done its work.” — George F. Kennan (American diplomat and scholar)

“It is impossible to name a book that had a greater effect on the political and moral consciousness of the late twentieth century.” — David Remnick, New Yorker

“Best Nonfiction Book of the Twentieth Century” — Time magazine


JORDAN PETERSON’s forward to the abridged version of Aleksandr Solzhenitsyn’s epic The Gulag Archipelago is a literary masterpiece. Lucid, instructive and powerful. Who, having enjoyed the experience of reading it, would doubt Peterson’s claim that “If there was any excuse to be a Marxist in 1917… there is absolutely and ­finally no excuse now.” For history is littered with diabolical examples of national leaders implementing grotesque, murderous means to justify the end, an impossible utopian Marxist mirage.

POSTING this on Climatism, today, as a reminder that the same Marxist, collectivist ideology that enabled a third of Stalin’s Soviet population to be slain, is the same poisonous ideology driving Democrat states and cities across America, to ruin.

THIS is not happening by chance. Solzhenitsyn’s masterpiece about the murderous Soviet forced labor camp system, acclaimed as the defining document that led to the end of Euro-communism and the end of pro-Soviet left-wing parties across Europe,” is required reading for all Russian students.

The Gulag Archipelago, winner of the 1970 Nobel Prize for Literature is suppressed in the West because of the Marxist sympathies of Western academics.

And today, despite everything, and under their sway — almost three decades since the fall of the Berlin Wall and the apparent collapse of communism — we are doing everything we can to forget what Solzhenitsyn so clearly demonstrated, to our great and richly deserved peril. Why don’t all our children read The Gulag Archipelago in our high schools, as they now do in Russia?”


THIS remarkable essay should be compulsory reading in every Australian university and high school. The fact that it isn’t/won’t, speaks volumes about why we are witnessing so much mob violence and anarchy across nearly every major Western ‘democratic’ city, today.

The Gulag Archipelago confirmed the horrors of the Soviet Union

NOVEMBER 16, 2018


Nobel prize-winning author Aleksandr Solzhenitsyn.

First, you defend your homeland against the Nazis, serving as a twice-decorated soldier on the Eastern front in the criminally ill-prepared Soviet Red Army. Then you’re arrested, humiliated, stripped of your military rank, charged under the auspices of the all-purpose Article 58 with the dissemination of “anti-Soviet propaganda”, and dragged off to Moscow’s infamous Lubyanka prison. There, through the bars of your cell, you watch your beloved country celebrating its victory in the Great Patriotic War. Then you’re sentenced, in absentia, to eight years of hard labour (but you got away easy; it wasn’t so long ­afterwards that people in your ­position were awarded a “tenner” — and then a quarter of a century!). And fate isn’t finished with you yet — not by any means. You develop a deadly cancer in the camp, endure the exile imposed on you after your imprisonment ends, and pass very close to death.

Despite all this, you hold your head high. You refuse to turn against man or God, although you have every reason to do so. You write, instead, secretly, at night, documenting your terrible experiences. You craft a personal memoir — a single day in the labour camps — and, miracle of miracles! The clouds part! The sun shines through! Your book is published, and in your own country! It meets with unparalleled acclaim, nationally and internationally. But the sky darkens, once again, and the sun disappears. The repression ­returns. You become (once again) a “non-person”. The secret police — the dread KGB — seize the manuscript of your next book. It sees the light of day, nonetheless; but only in the West. There your reputation grows beyond the wild­est of imaginings. The Nobel committee itself bestows upon you its highest literary honour.

The Soviet authorities, stripped of their camouflage, are enraged. They order the secret police to poison you. You pass (once again) near death. But you continue to write: driven, solitary, intolerably inspired. Your The Gulag Archipelago documents the absolute and utter corruption of the dogmas and doctrines of your state, your empire, your leaders — and yourself. And then: that is printed, too! Not in your own country but in the West — once again — from copies oh-so-dangerously hidden and smuggled across the borders. And your great book bursts with unparalleled and dreadful force into the still naive and unexpecting literary and intellectual world. You are expelled from the Soviet Union, stripped of your citizenship, forced to take residency in a society both strange to you and resistant, in its own way, to your prophetic words. But the power of your stories and the strength of your morals ­demolish any remaining claims to ethical and philosophical credibility still made by the defenders of the collectivist system that gave rise to all that you witnessed.

Years pass (but not so many, from the perspective of history). Then? Another miracle! The Soviet Union collapses! You return home. Your citizenship is restored. You write and speak in your ­reclaimed homeland until death claims you, in 2008. A year later The Gulag Archipelago is deemed mandatory reading by those ­responsible for establishing the national school curriculum of your home country. Your impossible victory is complete.

The three volumes of The Gulag Archipelago — one continuous, extended scream of outrage — are, paradoxically, brilliant, bitter, disbelieving and infused with awe: awe at the strength characterising the best among us, in the worst of all situations. In that monumental text, published in 1973, Aleksandr Solzhenitsyn conducted “an experiment in literary investigation” — a hybrid of journalism, history and biography, ­unlike anything written ­before or since. In 1985 the author bestowed his approval upon ­Edward E. Ericson Jr’s single-­volume abridgement — republished here on the 50th anniversary of the completion of the full three-volume edition and centenary of the author’s birth — and sold 30 million copies in 35 languages. Between the pages of Solzhenitsyn’s book — apart from the documentation of the horrors of the legions of the dead, counted and uncounted, and the masses whose lives were torn asunder — are the innumerable soul-chilling personal stories, carefully preserved, making the tragedy of mass betrayal, torture and death not the mere statistic Stalin so disdainfully described but individual, real and terrible.

It is a matter of pure historical fact that The Gulag Archipelago played a primary role in bringing the Soviet Empire to its knees. ­Although economically unsustainable, ruled in the most corrupt manner imaginable, and reliant on the slavery and enforced deceit of its citizens, the Soviet system managed to stumble forward through far too many decades before being cut to the quick. The courageous leaders of the labour unions in ­Poland, the great Pope John Paul II and the American president ­Ronald Reagan, with his blunt


Aleksandr Solzhenitsyn, the day of his release in 1953 after eight years in prison.

insistence that the West faced an evil empire, all played their role in its defeat and collapse. It was Solzhenitsyn, however, whose revelations made it positively shameful to defend not just the Soviet state but the very system of thought that made that state what it was. It was Solzhenitsyn who most crucially made the case that the terrible excesses of communism could not be conveniently blamed on the corruption of the Soviet leadership, the “cult of personality” surrounding Stalin or the failure to put the otherwise stellar and admirable utopian principles of Marxism into proper practice. It was Solzhenitsyn who demonstrated that the death of millions and the devastation of many more were, instead, a direct causal consequence of the philosophy (worse, perhaps: the theology) driving the communist system. The hypothetically egalitarian, universalist doctrines of Karl Marx contained hidden ­within them sufficient hatred, ­resentment, envy and denial of ­individual culpability and respon­sibility to produce nothing but poison and death when manifested in the world.


For Marx, man was a member of a class, an economic class, a group — that, and little more — and history nothing but the battleground of classes, of groups. His admirers regarded (continue to ­regard) Marx’s doctrine as one of compassion — moral by definition, virtuous by fiat: “consider the working classes, in all their ­oppression, and work forthrightly to free them”. But hate may well be a stronger and more compelling motivator than love. In consequence, it took no time, in the ­aftermath of the Russian Revolution, for solidarity with the common man and the apparently laudable demand for universal equality to manifest its unarticulated and ever-darkening shadow. First came the most brutal indictment of the “class enemy”. Then came the ever-expanding definition of that enemy, until every single person in the entirety of the state found him or herself at risk of encapsulation within that ­insatiable and devouring net. The verdict, delivered to those deemed at fault, by those who elevated themselves to the simultaneously held positions of judge, jury and executioner? The necessity to eradicate the victimisers, the ­oppressors, in toto, without any consideration whatsoever for ­reactionary niceties — such as ­individual innocence.

What can be concluded in the deepest, most permanent sense, from Solzhenitsyn’s anguished Gulag narrative? First, we learn what is indisputable — what we all should have learned by now (what we have nonetheless failed to learn): that the Left, like the Right, can go too far; that the Left has, in the past, gone much too far. Second, we learn what is far more subtle and difficult — how and why that going too far occurs. We learn, as Solzhenitsyn so profoundly ­insists, that the line dividing good and evil cuts through the heart of every human being. And we learn as well that we all are, each of us, simultaneously ­oppressor and ­oppressed. Thus, we come to ­realise that the twin categories of “guilty oppressor” and “justice-seeking victim” can be made endlessly inclusive. This is not least because we all benefit ­unfairly (and are equally victimised) by our thrownness, our ­arbitrary placement in the flow of time. We all ­accrue undeserved and somewhat random privilege from the vagaries of our place of birth, our inequitably distributed talents, our ethnicity, race, culture and sex. We all belong to a group — some group — that has been ­elevated in comparative status, through no ­effort of our own. This is true in some manner, along some dimension of group cat­egory, for every solitary individual, ­except for the single most lowly of all. At some time and in some ­manner we all may in consequence be justly targeted as ­oppressors, and may all, equally, seek justice — or revenge — as ­victims. Even if the initiators of the revolution had, therefore, in their most pure moments, been driven by a holy desire to lift up the downtrodden, was it not ­guaranteed that they would be overtaken by those motivated ­primarily by envy, hate and the ­desire to destroy as the revolution progressed?

Thus the doctrine of group identity inevitably ends with everyone identified as a class enemy, an oppressor; with everyone uncleansibly contaminated by bourgeois privilege, unfairly ­enjoying the benefits bequeathed by the vagaries of history; with everyone prosecuted, without respite, for that corruption and injustice. “No mercy for the oppressor!” And no punishment too severe for the crime of exploitation! Expiation becomes impossible because there is no individual guilt, no individual responsibility, and therefore no manner in which the crime of arbitrary birth can be individually accounted for. And all the ­misery that can be generated as a consequence of such an ­accusation is the true reason for the accusation. When everyone is guilty, all that serves justice is the punishment of everyone; when the guilt extends to the existence of the world’s misery itself, only the fatal punishment will suffice.

It is much more preferable ­instead — and much more likely to preserve us all from metastasising hells — to state forthrightly: “I am indeed thrown arbitrarily into history. I therefore choose to voluntarily shoulder the responsibility of my advantages and the burden of my disadvantages — like every other individual. I am morally bound to pay for my ­advantages with my responsibility. I am morally bound to accept my disadvantages as the price I pay for being. I will therefore strive not to descend into bitterness and then seek vengeance because I have less to my credit and a greater burden to stumble forward with than others.”

Is this not a, or even the, essential point of difference between the West, for all its faults, and the brutal, terrible “egalitarian” systems generated by the pathological communist doctrine? The great and good framers of the American republic were, for ­example, anything but utopian. They took full stock and full measure of ineradicable human imperfection. They held modest goals, derived not least from the profoundly cautious common-law tradition of England. They endeavoured to establish a system the corrupt and ignorant fools we all are could not damage too ­fatally. That’s humility. That’s clear-headed knowledge of the limitations of human machination and good intention.

But the communists, the revolutionaries? They aimed, grandly and admirably, at least in theory, at a much more heavenly vision — and they began their pursuit with the hypothetically straightforward and oh-so-morally-justifiable enforcement of economic equality.

Wealth, however, was not so easily generated. The poor could not so simply become rich. But the riches of those who had anything more than the greatest pauper (no matter how pitiful that “more” was)? That could be “redistributed” — or, at least, destroyed. That’s equality, too. That’s sacrifice, in the name of heaven on earth. And redistribution was not enough — with all its theft, ­betrayal and death. Mere economic engineering was insufficient. What emerged as well was the overarching and truly totalitarian desire to remake man and woman, as such — the longing to restructure the human spirit in the very image of the communist preconceptions. Attributing to themselves this divine ability, this transcendent wisdom — and with unshakeable belief in the glowing but ever-receding future — the newly minted Soviets tortured, thieved, imprisoned, lied and ­betrayed, all the while masking their great evil with virtue. It was Solzhenitsyn and The Gulag Archipelago that tore off the mask, and exposed the feral cowardice, envy, deceit, resentment and hatred for the individual and for existence ­itself that pulsed beneath.

Others had made the attempt. Malcolm Muggeridge reported on the horrors of “dekulakization” — the forced collectivisation of the all-too-recently successful peasantry of the Ukraine and elsewhere that preceded the horrifying famines of the 1930s. In the same decade, and in the following years, George Orwell risked his ideological commitments and his reputation to tell us all what was truly occurring in the Soviet Union in the name of egalitarianism and brotherhood. But it was Solzhenitsyn who truly shamed the radical leftists, forcing them underground (where they have festered and plotted for the last 40 years, failing unforgivably to have learned what all reasonable people should have learned from the cataclysm of the 20th century and its egalitarian utopianism). And today, despite everything, and under their sway — almost three decades since the fall of the Berlin Wall and the apparent collapse of communism — we are doing everything we can to forget what Solzhenitsyn so clearly demonstrated, to our great and richly deserved peril. Why don’t all our children read The Gulag Archipelago in our high schools, as they now do in Russia? Why don’t our teachers feel compelled to read the book aloud? Did we not win the Cold War? Were the bodies not piled high enough? (How high, then, would be enough?)

Why, for example, is it still ­acceptable — and in polite company — to profess the philosophy of a communist or, if not that, to at least admire the work of Marx? Why is it still acceptable to regard the Marxist doctrine as essentially accurate in its diagnosis of the ­hypothetical evils of the free-­market, democratic West; to still consider that doctrine “progressive” and fit for the compassionate and proper thinking person? Twenty-five million dead through internal repression in the Soviet Union (according to The Black Book of Communism). Sixty million dead in Mao’s China (and an all-too-likely return to autocratic oppression in that country in the near future). The horrors of Cambodia’s killing fields, with their two million corpses. The barely animate body politic of Cuba, where people struggle even now to feed themselves. Venezuela, where it has now been made illegal to attribute a child’s death in hospital to starvation. No political ­experi­ment has ever been tried so widely, with so many disparate people, in so many different countries (with such different histories) and failed so absolutely and so catastrophically. Is it mere ignorance (albeit of the most inexcusable kind) that allows today’s Marxists to flaunt their continued allegiance — to present it as compassion and care? Or is it, instead, envy of the successful, in near-­infinite proportions? Or something akin to hatred for mankind itself? How much proof do we need? Why do we still avert our eyes from the truth?

Perhaps we simply lack sophistication. Perhaps we just can’t understand. Perhaps our tendency towards compassion is so powerfully necessary in the intimacy of our families and friendships that we cannot contemplate its limitations, its inability to scale and its propensity to mutate into hatred of the oppressor, rather than ­allegiance with the oppressed. Perhaps we cannot comprehend the limitations and dangers of the utopian vision given our definite need to contemplate and to strive for a better tomorrow. We certainly don’t seem to imagine, for example, that the hypothesis of some state of future perfection — for ­example, the truly egalitarian and permanent brotherhood of man — can be used to justify any and all sacrifices whatsoever (the pristine and heavenly end making all conceivable means not only acceptable but morally required). There is simply no price too great to pay in pursuit of the ultimate utopia. (This is particularly true if it is someone else who foots the bill.) And it is clearly the case that we ­require a future towards which to orient ourselves — to provide meaning in our life, psychologically speaking. It is for that reason we see the same need expressed collectively, on a much larger scale, in the Judeo-Christian ­vision of the Promised Land, and the kingdom of heaven on earth. And it is also clearly the case that sacrifice is necessary to bring that desired end state into being. That’s the discovery of the future itself: the necessity to forgo instantaneous gratification in the present, to delay, to bargain with fate so that the future can be better; twinned with the necessity to let go, to burn off, to separate wheat from chaff, and to sacrifice what is presently unworthy, so that tomorrow can be better than today. But limits need to be placed around who or what is deemed dispensable.

Here’s some thoughts — no, some facts. Every social system produces inequality, at present, and every social system has done so, since the beginning of time. The poor have been with us — and will be with us — always. Analysis of the content of individual Paleolithic gravesites provides evidence for the existence of substantive variance in the distribution of ability, privilege and wealth, even in our distant past. The more illustrious of our ancestors were buried with great possessions, hoards of precious metals, weaponry, jewellery and costuming. The majority, however, struggled through their lives and were buried with nothing. Inequality is the iron rule, even among animals, with their intense competition for quality living space and reproductive opportunity — even among plants, and cities — even among the stellar lights that dot the cosmos themselves, where a minority of privileged and oppressive heavenly bodies contain the mass of thousands, millions or even billions of average, dispossessed planets. In equality is the deepest of problems, built into the structure of reality ­itself, and will not be solved by the presumptuous, ideology-inspired retooling of the rare free, stable and productive democracies of the world. The only systems that have produced some modicum of wealth, along with the inevitable inequality and its attendant suffering, are those that evolved in the West, with their roots in the Judeo-Christian tradition; precisely those systems that emphasise above all the essential dignity, divinity and ultimate responsibility of the individual. In consequence, any attempt to attribute the existence of inequality to the functioning of the productive ­institutions we have managed to create and protect so recently in what is still accurately regarded as the free world will hurt those who are weakest and most vulnerable first. The radicals who conflate the activities of the West with the ­oppression of the downtrodden therefore do nothing to aid those whom they purport to prize and plenty to harm them. The claims they make to act under the inspiration of pure compassion must therefore come to be regarded with the deepest suspicion — not least by those who dare to make such claims themselves.

The dangers of the utopian ­vision have been laid bare, even if the reasons those dangers exist have not yet been fully and acceptably articulated. If there was any excuse to be a Marxist in 1917 (and both Dostoevsky and Nietzsche prophesied well before then that there would be hell to pay for that doctrine) there is absolutely and ­finally no excuse now. And we know that mostly because of Aleksandr Solzhenitsyn and The Gulag Archipelago. Thank heaven for that great author’s outrage, courage and unquenchable thirst for justice and truth. It was Solzhenitsyn who warned us that the catastrophes of the Soviet state were inextricably and causally linked to the deceitful blandishments of the Marxist utopian vision. It was Solzhenitsyn who carefully documented the price paid in suffering for the dreadful communist experiment and who distilled from that suffering the wisdom we must all heed so that such catastrophe does not visit us again. Perhaps we could take from his writing the ­humility that would allow us to understand that our mere good ­intentions are not sufficient to make us good men and women. Perhaps we could come to understand that such intentions are ­instead all too often the consequence of our unpardonable historical ignorance, our utter wilful blindness and our voracious hidden appetite for vengeance, terror and destruction. Perhaps we could come to remember and to learn from the intolerable trials endured by all those who passed through the fiery chambers of the Marxist collectivist ideology. Perhaps we could derive from that remembering and learning the wisdom necessary to take personal responsibility for the suffering and malevolence that still so terribly and unforgivably characterises the world. We have been provided with the means to transform ourselves in due humility by the literary and moral genius of this great Russian author. We should all pray most devoutly to whatever deity guides us implicitly or ­explicitly for the desire and the will to learn from what we have been offered. May God himself eternally fail to forgive us if in the painstakingly revealed aftermath of such bloodshed, torture and anguish we remain stiff-necked, incautious, and unchanged.

© Jordan B. Peterson 2018

Jordan Peterson is a professor of psychology at the University of Toronto and author of the bestseller 12 Rules for Life: An Antidote to Chaos. This is an edited extract from the foreword to the new edition of The Gulag Archipelago by Aleksandr Solzhenitsyn, published by Vintage Classics.

The Gulag Archipelago confirmed the horrors of the Soviet Union | The Australian


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ACCORDING to devout followers of Alexandria Orcasio-Cortez (@AOC), human babies are now ‘on the menu’ in order to ‘stop’ global warming climate change …


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